38th Street Church of Christ
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The Question of Demon Possession
(Luke 8:26-31)

I.          Introduction.

            A.        Satan’s domain is a spiritual one; he has power over
                        spiritual beings.  But, he also has power, and influence,
                        over human beings.  The question we want to discuss in
                        this lesson is how that power has been manifested in the
                        past, and if it is manifested in the same manner now.

                        1.         During the time before, during, and immediately
                                    after Jesus’ personal ministry on the earth, it is
                                    recorded that people were literally “possessed” by
                                    spiritual beings we refer to as “demons.”  We
                                    cannot either deny, or ignore, this fact; not, at least,
                                    and still claim a belief in the Bible as the “. . . word
                                    of truth.”

                        2.         These manifestations, these possessions, are
                                    referred to as “mock incarnations,” as the demons
                                    occupied a human form (as Jesus lived in a human
                                    body in His incarnate state.)

                        3.         Such possessions were not simply of a bodily
                                    nature, nor were the possessed merely mentally ill.
                        The evil presence took control of the host
                        individual.  They controlled their actions, their
                        speech – everything they did and said.  What made
                        this possible was sin (not the individual’s sin, but
                        sin in the world.)  That prepared the way for the
                        entrance of such spirits into physical bodies.

B.        In Jesus’ time on earth, He “exorcised” (or, cast out) many
            such demons.  One of the most memorable instances is that
            recorded in Luke 8, the healing of the so-called “Gadarene
            demoniac.”  You also find reference to this incident in
            Matthew 8:28-34 and Mark 5:1-20.

            1.         Besides the drama of the exorcism itself, and the
                        power of God being manifested through His Son
                        (a power obviously Superior to that of the demons
                        themselves), what stands out is:

                        a.         The demons’ knowledge and understanding
                                    of who Jesus was.  Unlike so many people
                                    at that time, they recognized Him as “. . .Son
                                    of the most high God.”  (verse 28).

                        b.         The knowledge of where these demon spirits
                                    came from and where they were, evidently,
                                    to return to (RE-READ verse 31).

            2.         The first point confirms what James wrote
                        (James 2:19:  “. . . Even the demons believe and
                        tremble!”).

            3.         The second point confirms the superior power of
                        God over the demon spirits and confirms what Peter
                        wrote in II Peter 2:4:  “For . . . God did not spare
                        the angels who sinned, but cast them down to hell
                        and delivered them into chains of darkness, to be
                        reserved for judgment.”

                        a.         The word for “hell” in this verse is the
                                    Greek “tartaroo” (or tartarus), which
                                    represents something different than the
                                    Hebrew “Sheol”, or the term Jesus used,
                                    “Ge-Hinnon” (Gahenna), or the Greek
                                    word “Hades.”  It is used exclusively to
                                    refer to the place where the angels that
                                    sinned were confined to “. . . be reserved
                                    for judgment.”

                        b.         The “darkness” of this place (Greek:
                                    “ZOPHOS”), is the oppressive gloom, the
                                    “thick” darkness, the blackness that can be
                                    “felt”, of the spiritual world apart from the
                                    light of God.

                        c.         The “abyss” of Luke 8:31 is the Greek word
                                    “ABUSSOS”, meaning “bottomless” – the
                                    “lower regions” of the spiritual world,
                                    referred to often, as well, in “Revelation.”

                        d.         The “angels that sinned” were consigned to
                                    a place away from God and His light to
                                    await judgment; but, apparently, were
                                    loosed for a time for a specific reason, but
                                    with the knowledge that they would be
                                    returned there when that time and reason
                                    had been fulfilled.  An alternative rendering
                                    of verse 29, found in several versions, adds
                                    the words “before the time” to the end of
                                    verse 31.  What “time”?  That of their return
                                    to the “abyss”, the “bottomless pit”, the
                                    darkness and hopelessness of “tartarus.”

C.        We know little of how, exactly, the demons entered, and
            manipulated people because the Bible does not reveal this
            to us.  The use of the power to cast out such demon spirits,
            by Jesus and His disciples, was yet another confirmation of
            Jesus’ divine nature and authority, and of the power of God
            over evil.  Jesus then delegated this power and authority to
            disciples, for as long as it was needed upon earth to
            confirm the word of God.

D.        Here is the first key conclusion we can make:  when evil
            spirits did move freely and could possess physical bodies,
            the Holy Spirit provided God’s people with the power to
            offset that evil.  Our question then remains:  is that power,
            and the necessity for it, in the world today, as it was
            centuries ago?

II.        “. . . To Depart From The Land.”

            A.        When the word of God was complete and confirmed, we
                        understand that there was no further need for what we call
                        the “signs and wonders” (or “miracles”) that had attended
                        its completion.  We have no real difficulty accepting the
                        idea that the “miraculous gifts” of the first-century church
                        are not evident today because “. . . that which is perfect
                        [complete] has come” (I Corinthians 13:10).  We are quick
                        to tell people that the “age of miracles” is long past, and
                        what some people judge to be miraculous phenomena
                        (healing, tongues, etc.) are not true to the first-century
                        prototype, or plainly fraudulent.  While we certainly cannot
                        deny that such manifestations of divine power could occur
                        (the power and sovereignty of God being forever
                        unlimited), we can go to God’s own word to see that, in the
                        present time, they do not occur – unless God intervenes in
                        His creation in such a way.

            B.        It is not quite so easy to dissuade some from believing in
                        demon possession.  But, one can believe the phenomenon
                        has passed away – for the very same reason miracles have –
                        the Bible says so.  Look at Zechariah 13:1-2 (READ).

                        1.         As with the miraculous manifestations of the “gifts
                                    of the Holy Spirit”, so demon possession was for a
                                    time and for a specific purpose.  Both are now long
                                    past.

                        2.         If demons still literally possessed human bodies
                                    today, we should expect power of a miraculous
                                    nature, from God, to combat such spirits – as God
                                    provided in the first century.

            C.        Why has the time of such possessions passed?

                        1.         After triumphantly conquering death through
                                    resurrection, Christ received “. . . the keys of Hades
                                    and of Death.”  (Revelation 1:18).

                        2.         Jude 6 restates what Peter wrote about “. . . angels
                                    who did not keep their proper domain.”  They are
                                    “. . . reserved in everlasting chains under darkness
                                    for the judgment of the great day.”

                        3.         We “bind” Satan and his demon spirits, with the
                                    gospel of Jesus Christ, the good news of His victory
                                    over sin and death, and these evil spirits who went
                                    about freely in Jesus’ time are, now, once more,
                                    restricted and awaiting judgment.

                        4.         Jesus dealt with them, and they were free to possess
                                    people, for the very same reason that He healed the
                                    sick, raised the dead, and performed all manner of
                                    miracles:  “. . . that you may believe that Jesus is the
                                    Christ, the Son of God, and that believing you have
                                    life in His name.”  (John 20:31).

            D.        The ultimate spiritual battle between God and the spiritual
                        forces of wickedness and evil took place during the first
                        century.

                        1.         Satan was permitted, by God, to use his forces of
                                    demons (his “angels”) in this decisive campaign.
                                     These demons already knew the terrors of eternal
                                    punishment, and did not want to return to the place
                                    from which they’d been released (Luke 8:31).

                        2.         But, by allowing demons to actually possess human
                                    bodies, God demonstrated His greater power –
                                    through Christ – in casting out these “unclean
                                    spirits.”  And, through His death and resurrection,
                                    Christ “. . . [destroyed] him who had the power of
                                    death, that is, the devil.”  (Hebrews 2:14).

            E.         So, our conclusion must be, based upon Scripture itself,
                        that demons are not permitted, today, to involuntarily
                        inhabit the bodies of human beings, as they did in the first
                        century.

                        1.         That in no way negates the influence, and, hence,
                                    the power, Satan has over peoples’ lives now, as in
                                    the past.  Satan will go to the limit of his permitted
                                    influence and power to control, and to hurt, people.

                        2.         The difference, today, is that he enters a person’s
                                    life as an invited, not uninvited “guest.”  God will
                                    no longer permit Satan to force an entry against our
                                    will (I Corinthians 10:13):  “No temptation has
                                    overtaken you except such as is common to man;
                                    but God is faithful, who will not allow you to be
                                    tempted beyond what you are able, but with the
                                    temptation will also make the way of escape, that
                                    you may be able to bear it.”

                        3.         Any person under Satan’s control gave him that
                                    control voluntarily:  (Romans 6:16; READ).

                        4.         Satan seeks an empty place, where God is not found
                                    (Matthew 12:43-45).  When we cast Satan our of
                                    our lives, we must be sure to put something positive
                                    in his place, or he’ll return to control us once again.

III.       Conclusion.

            A.        Satan still acts through deception, lies, and temptations.
                        But, the great struggle between him and God was decided
                        long ago.  And, God was victorious.

            B.        Here is Satan’s most seductive trap:  Do what you want,
                        live for today, look out for number one.  When we think
                        this way, and let our actins reflect this thinking, we are
                        under the power of darkness – the very real power of
                        Satan  (Colossians 1:13).        

 

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